▼（original English）P12/13▼
How can BTJ be promoted and encouraged in a manner to glorify God and lead to fruitful evangelism?
I propose the following as a realistic program:
1) The rural house-churches should be encouraged to concentrate on consolidating their own churches and training their people Biblically and ensuring a succession of young leaders.
2) As the tide of urban migration increases, house-churches both in the countryside and cities should concentrate on equipping recent migrants to the cities and prospective migrants still in the rural areas to survive and evangelise effectively in China’s cities.
3) The BTJ vision should be preached not to eclipse the huge need of China’s 1.2 billion unevangelised people but growing out of the larger need of China’s unreached millions.
4) Gifted young people should be encouraged to prove themselves in urban evangelism.(which they will need if they go overseas.)
5) Those who have proved themselves in leadership (after some years) may be encouraged to seek God’s direction for going out to Muslim, Tibetan or tribal areas within China. They will need specialised training
6) Those who have proved themselves in cross-cultural evangelism to Muslims (especially) within China may then be encouraged to seek God about going ‘Back to Jerusalem’ to work in Muslim (or other) evangelism in Central Asia, the Middle East etc. Intensive and long-term specialised training will be needed.
7) The focus for prospective missionaries from China should be educated young people in the cities who have English and language-learning abilities, Biblical and theological knowledge and contact and ease with foreigners.
At present, the BTJ movement being packaged overseas expects uneducated peasants
(1) to go directly into highly specialised missionary work to Muslims (4). This may prove disastrous. The focus should be on equipping 100,000 young rural/migrant workers on fire for Christ to reach China’s cities. The BTJ vision should be preached especially among urban Christians, students and theological students (whether TSPM or house-church) to provide the BTJ movement with educated leadership. Gifted rural Christians may also take part after long-term training but they should not be the main focus (as at present.)
There are signs that mission is already happening much more ‘naturally’ in China than this artificial BTJ movement. Thoughtful, educated Christians are seriously investigating the feasability of sending properly-trained missionaries overseas. One young Beijing house-church leader told me recently that his church had sent out an investigating team to three countries in the Middle East (including Turkey) three years ago. They reported back that they did not think the time was ripe to send out full-time Christian workers to the Middle East from China. Christians in Wenzhou – a highly educated and affluent Christian enclave- have also told me they plan to send out a similar team in the near future and are more optimistic. Wenzhou churches are already sending out preachers all over China including to the minorities. They plan to use their business contacts in the Middle East to set up joint ventures with Muslim
▼(checked ChinseseTranslation) P12/13▼
怎麽的方式推廣和鼓勵「回歸耶路撒冷」可以榮耀神並帶來豐碩福音傳播？
我建議以下切實可行的方案：
1) 應鼓勵農村家庭教會專注於鞏固自身教會，以聖經為依據培訓會眾，並確保培養一批年輕的領袖。
2) 隨著城市移民潮的不斷增長，無論農村或城市的家庭教會都應致力於裝備新移民和仍在農村地區的潛在移民，使他們能夠在城市中生存並有效地傳播福音。
3) 傳講「回歸耶路撒冷」的異像不應掩蓋中國12億未得福音人口的巨大需求，而應從中國數百萬未得福音人口的更大需求中發展壯大。
4) 應鼓勵有天賦的年輕人在城市傳福音中肯定自我。 （如果他們去海外，這將非常必要。）
5) 那些在幾年後證明了自己是具有領導才能的人，可以鼓勵他們尋求神的指引，前往中國的穆斯林、藏族或部落地區。他們需要接受專門的訓練。
6) 那些在跨文化傳福音中（尤其是在中國）已證明自己有能力向穆斯林傳福音的人，可以鼓勵他們尋求神的指引，是否進入“回歸耶路撒冷”，在中亞、中東等地從事穆斯林（或其他）傳福音工作。這需要密集而長期的專業培訓。
7) 未來來自中國的宣教士應該關注城市中受過教育的年輕人，他們具備英語和語言學習能力、聖經和神學知識，並且能夠與外國人輕鬆自如地接觸。
目前，“回歸耶路撒冷”運動給海外的期望包含
未受教育的農民（上圖 1） 直接從事高度專業的穆斯林宣教工作（上圖 4）。這可能會帶來災難性的後果。重點應該放在裝備10萬名渴望基督的年輕農村/流動工人，使他們能夠將福音傳到中國的城市。“回歸耶路撒冷BTJ”的願景應該特別在城市基督徒、學生和神學生（無論是三自愛國運動還是家庭教會）中宣講，為“回歸耶路撒冷”運動提供受過良好教育的領導人才。有天賦的農村基督徒也可以在接受長期培訓後參與其中，但他們不應該成為主要關注點（就像現在一樣）。
有跡象表明，在中國，傳福音活動已經比這種人為的“回歸耶路撒冷”運動更「自然」地開展。深思熟慮、受過良好教育的基督徒正在認真研究派遣受過良好訓練的宣教士到海外的可行性。一位年輕的北京家庭教會領袖最近告訴我，他的教會三年前派遣一個考察小組前往中東三個國家（包括土耳其）。他們回饋說，他們認為從中國派遣全職基督徒同工到中東的時機尚未成熟。溫州——一個受教育程度高、生活富裕的基督教聚落——的基督徒也告訴我，他們計劃在不久的將來派遣類似的團隊，而且對此更加樂觀。溫州教會已經在向中國各地，包括少數民族地區派遣傳教士。他們計劃利用在中東的商業聯繫，與穆斯林商人建立合資企業。